The Nepalese caste system is the traditional system of social stratification of Nepal. The Nepalese caste system broadly borrows the classical Hindu Chaturvarnashram model, consisting of four broad social classes or varna: Brahmin, Kshatriya, Vaishya, Sudra.
The caste system defines social classes by a number of hierarchical endogamous groups often termed jaat. This custom was traditionally only prevalent in the three Indo Aryan societies of the Khas, Madhesi, and Newars. However, since the unification of Nepal in the 18th century, Nepal's various non-Hindu ethnic nationalities and tribes, previously called "Matwalis" (alcohol-drinkers) and now termed as "Adivasi/Janajati" (indigenous/nationalities), have been incorporated within the caste hierarchy to varying degrees of success. Despite the forceful integration by the state into the pan-Hindu social structure, the traditionally non-Hindu groups and tribes do not necessarily adhere to the customs and practices of the caste system.
The Government of Nepal legally abolished and criminalized any caste-based discrimination, including "untouchability" (the ostracism of a specific caste) - in 1963. With Nepal's step towards freedom and equality, Nepal, previously ruled by a Hindu monarchy, was a Hindu nation which has now become a secular state. On 28 May 2008, it was declared a republic, ending the period of the Hindu kingdom of Nepal.
History The ancient tribes living around the northern territory of modern Nepal seem to have been less influenced by the fourfold Varna system of Hinduism. Instead, nature worship, shamanism and ancestor worship was more common in sync with Tibetan spirituality among the Sino-Tibetan groups. Even Khas/Parbatiyas who are today overwhelmingly consolidated into the four Varna structure, have been following Masto tradition since ancient times whereby Masta tutelary deities known as bange-masta, bahiramasta, thado-masta, bahra-masta, athahra-masta are invoked and worshipped. This form of Masto worship among the Khasas is apparently not related to any Vedic scriptures and tradition of the Gangetic plains of India, and seems more closer to pre-Buddhist Shamanistic Bon practice of Tibet.
The earliest detailed record of the caste system in Nepal has been found in Kathmandu Valley from the 5th century CE during the Licchavi period (400-750 CE) with mentions of the presence of Brahmans (Vedic priests) and Chandala (untouchables). The existing caste structure as introduced by the Lichhavis was later fundamentally restructured during the reign of King Jayasthiti Malla (1380-1394). This restructuring was a result of over a millennia of newer Aryan immigrants from the plains since the time of the Lichchavis. Series of Aryan migration to Kathmandu led to increased population and formation of a complex urban and caste-based society. Among them, most notable migration was the advent of later Malla and Chathariya/Kshatriya and their Maithil Brahmins and others like the Khadgis (butchers), Dobhi, among others, with conquest of Karnat kingdom in 1324 CE by Ghiyath al-Din Tughluq, the founder of the Tughlaq dynasty and Sultan of Delhi. Jayasthiti Malla's restructuring also converted celibate Buddhist monks to householder status and inside the hierarchic fold for the first time to form the caste of Vajracharya and Shakya. It also solidified the supremacy of Kanyakubja Brahmin descendants like the Rajopadhyaya Brahmins over other priests like Maithil Brahmins. Karmacharyas and Joshis were all-together stripped off their Brahmin status by these new and arguably more well-read Brahmins, and assimilated them in the Kshatriya/Chathariya. The restructuring also yielded power to newly formed Malla aristocracy of the Chathariya Shrestha who formed the new powerful aristocratic caste of the Malla kingdom. Hence, the present Newar society's foundation firmly stands on this restructuring by Malla as Newar society continues to comprise the 4 varna and 64 different caste groups which were hierarchically allotted in Jayasthiti Malla's time according to the classical and religious Hindu scriptures like the Manusmriti. Gorkha king of the Chaubisi principality, Ram Shah (1609-1636) is noted to have introduced some rules and regulations about relations between different groups of people in the Gorkha kingdom too. As the Shah rulers conquered more territories and people, the concept of caste hierarchy more firmly applied as an organizing principle to consolidate diverse people under their authority. In 1854, early in the period of Rana rule, a National Legal Code (Muluki Ain) was proclaimed that laid out detailed codes for inter-caste behavior and specified punishments for their infringement.
Traditional caste system Although caste or tribe based hierarchy has been a hallmark for all ethnicities of Nepal, only three societies traditionally were part of the four Varna concept of social division and hierarchy. These societies/ethnicities were: Khas/Parbatiya and Newars in the hills and Madhesis in the plains.
Caste-origin Hill Hindu groups/Khas
The social structure of caste-origin Hill Hindu or Khas groups is simple compared to the other two societies, reflecting only three groups in hierarchy, with the distinct absence of the Vaishya and Shudra varnas. Much of the previously animist/tribal Khas population of the western Nepal region acquired the 'Chhetri' status in the 1850s with the proclamation by the Rana Prime Minister Jung Bahadur Rana, making Chhetris the most populous caste/tribe of Nepal. The mother tongue of these groups is Kumaoni, Nepali and its dialects like Baitadeli and Doteli. In 2001 the CBS recorded only nine groups in the caste-origin Hill Hindu groups.MOPE (2002). Nepal Population Report, 2002. Kathmandu: Ministry of Population and Environment, HMG, Nepal.
Parbatiya/Khas Twice-born/Khas-Arya : (Brahmin): Kanyakubja Bahun (Kshatriya): Chhetri, Thakuri Renouncer : Dashnami Sanyasi and Kanphata Yogi Service-castes (previously Untouchable) : Kami Damai Sarki Badi
Caste-origin Nepal Mandala groups/Newārs
The case of Newār is exceptional. This group presents a complicated social structure that not only reflects the model of four Hindu varna categories and the unclean castes outside of it, but it is also clearly divided among the upper and lower Buddhist castes. Currently, Newars are divided into groups of over 25 occupational caste categories who share a common language (mother-tongue) Nepal Bhasa or speak Nepali.
Newārs (Nepal Mandal) Twice-born Hindus: (Brahmin): Kanyakubja Rajopadhyaya (Kshatriya): Chatharīya Srēstha (Vaishya): Pāñchtharīya Srēstha, other Srēstha etc. Twice-born Buddhists: Vajracharya/Shakya (priests and goldsmiths) Urāy (Tuladhars/Bania) (traders and craftsmen) Other pure castes: Maharjans/Jyapus (farmers) Hindu Tamrakar, Shilpakar, etc. (metal and wood workers, merchants) Hindu Halwai (confectioners) Kumhāh/Prajapati (potters and farmers) Ranjitkar (cloth-dyers) Tandukar (farmers) Manandhar/Sāyami/Teli (oil-pressers and brewers) Malakar/Mali (florists) Nau/Napit (barbers/nail-cutters) Balami (farmers from outskrits) Pahari/Nagarkoti (farmers from outskirts) Kau/Nakarmi (iron-smiths) Dali/Putuwar (carriers) Chhipā/Ranjitkar (dyers) Service-castes (previously Unclean or Untouchable) : Bha/Karanjit (funeral priests) Khadgi, Naye, Kasai (butchers and musicians) Jogi, Kapali, Darshandhari (descendants of Kanphata Yogi sect, tailors, musicians) Dhobi, Rajak, Sangat (washermen) Kulu, Dom/Dusādh (leather-workers) Dyala, Podé, Chyāmaha/Chamāhār (sweepers, fishermen)
Caste-origin Madhesh Hindu groups
The social structure of the caste-origin Madhesi Hindu groups is complex, reflecting four varna groups with distinct hierarchical structure within them. These various cultural groups belong to four distinct language groups: Maithili, Bajika, Bhojpuri, and Awadhi. In 2001 the CBS recorded 43 caste-origin Hindu groups in the Madhesh. Caste prejudice is far less prevalent in cities nowadays, although nothing has changed in rural regions. As a result of occupational changes, increased education, their own efforts to emulate the upper castes and consolidation of political power, urban Dalits in the Terai have moved up in status. The National Report says, "Over the last 15-20 years, six groups, namely kath baniya, Rajbhar, Dhanuk, Sudi, Kalwar and Teli have socially upgraded their status from the water unacceptable to the water acceptable community within the Tarai origin Hindu caste groups."Nepal's Downtrodden: A nation struggles to find the way to relieve 4.5 million Dalits from the stigma of "untouchability". p. 6.Dalits and Labour in Nepal: Discrimination and Forced Labour. p. 40. Madhesi Hindus Twice-born :(Brahmin): Maithil Brahmin, Kanyakubja Brahmin (Kshatriya): Rajput, Kayastha (Vaishya): Baniya (Marwari) Other pure castes : Yadav (Farmers/past Kshatriya) Kushwaha/Koeri (Farmers/ past Kshatriya) Halwai (Confectioners) Sunar (Goldsmiths) Lohar (Iron-smiths) Kumhar (Potters) Kurmi (Farmers) Māllāh (Fishermen) Kewat (Fisherman) Mali (Florists) Bhumihar (farmer)Service-castes (previously Unclean or Untouchable) : Kalwar (Alcohol brewers/merchants) Teli (Oil-pressers) Kath Baniya (Wood, timber traders, and general business)Rajbhar (Boatmen, fishermen, and agricultural laborers) Hajam/Thakur (Barbers) Sudi (Brewers) Paswan, Dusadh (Basket-makers) Musahar (Labourers) Chamar, Harijan, Ram (Leather-workers) Dhobi (Washermen) Dhanuk, Dhankar, Dharikar, Behera, Mandal (Agricultural laborers / security work) Khatwe, Khatik, Khateek (Bamboo craft workers )Tatma, Tanti, Das Weavers (Textile-making)Bantar, Bantaar, Bangali, Banbasi (Agricultural laborers, minor forest produce collectors)Dom (Cremation service workers, bamboo basket makers)Chidimar (Bird hunters, manual laborers)Pasi (Pig-rearing, manual labor)
Muluki Ain (1854)
The Nepali civil code Muluki Ain was commissioned by Jung Bahadur Rana after his European tour and enacted in 1854. It was rooted in traditional Hindu Law and codified social practices for several centuries in Nepal.Stiller, L. F. (1993). Nepal: Growth of a Nation. Human Resources Development Research Center, Kathmandu. The law also comprised Prāyaścitta (avoidance and removal of sin) and Ācāra (the customary law of different castes and communities).
It was an attempt to include the entire Hindu as well as non-Hindu population of Nepal of that time into a single hierarchic civic code from the perspective of the Khas rulers. Terai and Newar Brahmins and Kshatriyas were officially placed below their Khas equivalents. Similarly, serious limitations and oversights of this code include the complete exclusion of the large middle-ranking Terai groups. Most notable contradiction is the inclusion of previously non-Hindu tribes "Adivasi Janajati" groups, as well as non-Nepalis including Muslims and Europeans into the hierarchical fold.
Hierarchies of Major Caste/Ethnic Groups in Nepal according to Muluki Ain:Gurung, H. (2005). Social exclusion and Maoist insurgency. Paper presented at National Dialogue Conference on ILO Convention 169 on Indigenous and Tribal Peoples, Kathmandu, 19–20 January 2005.
Caste Division Caste and Ethnic Groups "Tagadhari" (Wearers of the Holy Thread) Khas – Brahmin, Thakuri, Chhetri; Newar – Brahmin and Chatharīya Srēstha;
Terai – Brahmin (referred in the code as Indian/Desi Brahmin) (no mention of Terai Kshatriya groups) "Namasinya Matwali" (Non-enslavable Alcohol Drinkers) Newar - Hindu Panchthariya Srēsthas and Buddhists Gubhaju/Baré (Vajracharya/Shākya), Urāy (Tuladhar and others), Jyapu, Manandhar, and other smaller pure occupational castes.