Muhammad Asad (born Leopold Weiss; 2 July 1900 – 20 February 1992) was an Austro-Hungarian Pakistani Muslim convert and polymath, born in modern day Ukraine. He worked as a journalist, traveler, writer, political theorist, and diplomat.

Born to a Jewish family, Weiss had acquired a passing fluency in Hebrew and Aramaic by age 13, in addition to his native German and Polish languages. By his mid-twenties, he could read and write in English, French, Persian and Arabic. In Mandatory Palestine, Weiss engaged in arguments with Zionist leaders like Chaim Weizmann, voicing his reservations about some aspects of the Zionist Movement. After traveling across the Arab World as a journalist, he converted to Sunni Islam in 1926 and adopted the name "Muhammad Asad"—Asad being the Arabic rendition of his root name Leo (Lion).

During his stay in Saudi Arabia, he spent time with Bedouins and enjoyed the close company of the state's founder, Ibn Saud. He also carried out a secret mission for Ibn Saud to trace the sources of funding for the Ikhwan Revolt. Due to these activities, he was dubbed in a Haaretz article as "Leopold of Arabia"—hinting similarity of his activities to those of Lawrence of Arabia. On his visit to India, Asad became friends with the Muslim poet-philosopher Muhammad Iqbal, who persuaded him to abandon his eastward travels and "help elucidate the intellectual premises of the future Islamic state". He also spent five years in internment by the British government at the outbreak of World War II. On 14 August 1947, the day Pakistan gained independence, Asad received Pakistani citizenship and later served in several bureaucratic and diplomatic positions including the Director of Department of Islamic Reconstruction, Deputy Secretary (Middle East Division) in the Foreign Ministry of Pakistan, and Pakistan's envoy to the United Nations.

In the West, Asad rose to prominence as a writer with his best-selling autobiography, The Road to Mecca. Later, after seventeen years of scholarly research, he published his magnum opus: The Message of the Qur'an—an English translation and commentary of the Quran. The book, along with the translations of Pickthall and Yusuf Ali, is regarded as one of the most influential translations of the modern era. An ardent proponent of rationality in interpreting religious texts, he dedicated his works "to People who Think". His other notable works include: "Islam at Crossroads" (1934) and "This law of Ours and other essays" (1987).

In 2008, the entrance square to the UN Office in Vienna was named Muhammad Asad Platz in commemoration of his work as a "religious bridge-builder". Asad has been described by his biographers as "Europe's gift to Islam" and "a Mediator between Islam and the West".

Early life

Background Leopold Weiss was born on 2 July 1900 to a Jewish family in Lemberg, Galicia, then part of the Austro-Hungarian Empire (which is currently the city of Lviv, Ukraine). Weiss was a descendant of a long line of Jewish rabbis; however, his father, Akiva Weiss, broke from tradition and became a lawyer. Leopold received a religious education and was proficient in Hebrew from an early age, as well as familiar with Aramaic. He studied the Jewish Bible or Tanakh, the text and commentaries of the Talmud, the Mishna and Gemara, also delving into the intricacies of Biblical exegesis and the Targum.

At the age of fourteen he escaped school and joined the Austrian army under a false name. After a week or so, his father traced him with the help of the police, and he was escorted back to Vienna.

Years in wilderness (1920–1922) After abandoning university in Vienna, Weiss drifted aimlessly around 1920s Germany, working briefly for the expressionist film director Fritz Lang (F. W. Murnau, according to The Road to Mecca). By his own account, after selling a jointly written film script, he splurged the windfall on a wild party at an expensive Berlin restaurant, in the spirit of the times. While working as a telephone operator for an American news agency in Berlin, Weiss obtained a coveted interview with Russian author Maxim Gorky's wife, his first published piece of journalism, after simply ringing up her hotel room.

Stay in the Middle East

In 1922 Weiss moved to the British Mandate of Palestine, staying in Jerusalem at the house of his maternal uncle Dorian Feigenbaum at his invitation. Feigenbaum was a psychoanalyst, a disciple of Freud, and later founded the Psychoanalytic Quarterly.

Foreign correspondent for Frankfurter Zeitung He picked up work as a stringer for the German newspaper Frankfurter Zeitung, one of the most prestigious newspapers of Germany and Europe, selling articles on a freelance basis. His pieces were noteworthy for their understanding of Arab fears and grievances against the Zionist project. He published a small book on the subject in 1924, and this so inspired the confidence of the Frankfurter Zeitung that it commissioned him to travel more widely still, to collect information for a full-scale book. Weiss made the trip, which lasted two years.

Conversion to Islam To gain closer assignments in the Arab world, Weiss developed an ever-deepening engagement with Islam. This led to his religious conversion in 1926 in Berlin and adopting an Arabic name, Muhammad Asad.

Asad spoke of Islam: "Islam appears to me like a perfect work of architecture. All its parts are harmoniously conceived to complement and support each other; nothing is superfluous and nothing lacking; and the result is a structure of absolute balance and solid composure."

A 2002 Saudi Aramco World magazine essay described his journey to conversion in these words: "Two roads diverged in Berlin in the 1920s: a well-worn one to the West, the other, rarely traveled, to the East. Leopold Weiss, a gifted young writer, traveler and linguist with a thorough knowledge of the Bible and the Talmud and with deep roots in European culture, took the road eastward to Makkah."

Saudi Arabia After his conversion to Islam, Asad moved to Saudi Arabia making a journey by camel across the Arabian Desert, from Tayma to Mecca. He stayed there for nearly six years during which he made five pilgrimages. Alongside, he started writing essays for the Swiss newspaper Neue Zürcher Zeitung, and continued to do so till 1934.

Ibn Saud's confidant and Bolshevik allegations After the sudden death of his wife Elsa, Asad stayed on in Mecca where, in a chance encounter in the Grand Mosque's library, he met Prince Faysal. On Faysal's invitation, Asad met King Abdulaziz (founder of modern Saudi Arabia); the meeting led to almost daily audiences with the King, who quickly came to appreciate Asad's knowledge, keen mind and spiritual depth. Ibn Saud allowed Asad to visit the Najd region (in the King's company), which was forbidden to foreigners at that time.

In late 1928, an Iraqi named Abdallah Damluji, who had been an adviser to Ibn Saud, submitted a report to the British on "Bolshevik and Soviet penetration" of the Hijaz. In this report, after highlighting Asad's activities in Arabia, Damluji alleged that Asad had connections with Bolsheviks: "What is the real mission which makes him endure the greatest discomforts and the worst conditions of life? On what basis rests the close intimacy between him and Shaykh Yusuf Yasin (secretary to the King and editor of the official newspaper Umm al-Qura)? Is there some connection between von Weiss and the Bolshevik consulate in Jidda?"

Ikhwan Rebellion According to Asad, he did finally become a secret agent of sorts. Ibn Saud sent him on a secret mission to Kuwait in 1929, to trace the sources of financial and military assistance being provided to Faysal al-Dawish – an Ikhwan leader-turned-rebel against Ibn Saud's rule. Asad, after traveling day and night through the desert without lighting fire, reached Kuwait to collect first-hand evidence. He concluded that the British were providing arms and money to al-Dawish to weaken Ibn Saud for the purpose of securing a 'land route to India' – a railway from Haifa to Basra ultimately connecting the Mediterranean Sea with the Indian subcontinent.

Time in Pakistan

Meeting Iqbal and visiting Kashmir Asad left Arabia and came to British India in 1932 where he met South Asia's premier Muslim poet, philosopher and thinker Muhammad Iqbal. Iqbal had proposed the idea of an independent Muslim state in India, which later became Pakistan. Iqbal persuaded Asad to stay on in British India and help the Muslims of India establish their separate Muslim state. Iqbal introduced Asad to Chaudhry Niaz Ali Khan, a philanthropist and agriculturalist, who, on the advice of Muhammad Iqbal, established the Dar-ul-Islam Trust Institutes in Pathankot, India and Jauharabad, Pakistan. Asad stayed on in British India and worked with both Muhammad Iqbal and Chaudhry Niaz Ali Khan. Allama Iqbal encouraged Asad to translate Sahih Al-Bukhari in English for the first time in history. Asad responded positively and started making the arrangements for his translation. In order to find a place serene enough to stimulate his intellectual and spiritual cerebration, he arrived in Kashmir during the summer of 1934. There, he met Mirwaiz Muhammad Yusuf who became his close friend. While working enthusiastically on his translation, he also set up his own printing press in Srinagar. The first two chapters of his translation were printed in Srinagar. Asad mentions in his book Home-coming of the Heart that he had a special relationship with Kashmir and that he felt very sad when he left it.

Internment as enemy alien (1939–1945)

When the Second World War broke out in 1939, Asad's parents were arrested and, subsequently, murdered by the Nazis. Asad himself was arrested in Lahore in 1939, a day after the war broke out, by the British as an enemy alien. This was despite the fact that Asad had refused German nationality after the annexation of Austria in 1938 and had insisted on retaining his Austrian citizenship. Asad spent three years in prison, while his family consisting of his wife, Munira, and son, Talal, after being released from detention earlier, lived under the protection of Chaudhry Niaz Ali Khan at the latter's vast estate in Jamalpur, 5 km west of Pathankot. Asad was finally released and reunited with his family in Jamalpur when the Second World War ended in 1945.

Role in Pakistan Movement

Asad supported the idea of a separate Muslim state in India. After the independence of Pakistan on 14 August 1947, in recognition for his support for Pakistan, Asad was conferred first full citizenship by Pakistan and appointed the Director of the Department of Islamic Reconstruction by the Government of Pakistan, where he made recommendations on the drafting of Pakistan's first Constitution. In 1949, Asad joined Pakistan's Ministry of Foreign Affairs as head of the Middle East Division and made efforts to strengthen Pakistan's ties with the Muslim states of the Middle East. In 1952, Asad was appointed as Pakistan's Minister Plenipotentiary to the United Nations in New York – a position that he relinquished that same year in order to write his autobiography (up to the age of 32), The Road to Mecca.

Career as a diplomat

Asad contributed much to Pakistan's early political and cultural life but was shunned from the corridors of power. He served this country as the head of the Directorate of Islamic Reconstruction, Joint Secretary of the Middle East Division in Foreign Office, Minister Plenipotentiary to the United Nations and organizer of the International Islamic Colloquium. If one delves into the archival material of these government departments, the role played by Asad for his beloved Pakistan can be dealt with in detail.

Marriage controversy and resignation