Black Standard

The Black Banner or Black Standard (), also known as the Banner of the Eagle () or simply as The Banner () is one of the Islamic flags flown by the Islamic prophet Muhammad according to Muslim tradition. It was historically used by Abu Muslim in his uprising leading to the Abbasid Revolution in 747 and is therefore associated with the Abbasid Caliphate in particular. It is also a symbol in Islamic eschatology (heralding the advent of the Mahdi), though this tradition is weak according to hadithic standards. from Majlisi,

Origin

Arab armies in the 7th century used standards to identify themselves on the field of battle. Among these standards, the was a square banner; not to be confused with the or , an identifying mark like a red turban.

Islamic tradition states that the Quraysh had a black and a white-and-black . It further states that Muhammad had an in white nicknamed "the Young Eagle" (, ); and a in black, said to be made from his wife Aisha's head-cloth. This larger flag was known as Eagle.

At the Battle of Siffin, according to tradition, Ali used the of the Prophet, which was white while those who fought against him instead used black banners.

Historical use The Abbasid Revolution against the Umayyad Caliphate adopted black for its for which their partisans were called the s. Their rivals chose other colours in reaction; among these, forces loyal to Marwan II adopted red. As remembered in pro-Umayyad apocalyptic: p. 125 The choice of black as the colour of the Abbasid Revolution was already motivated by the "black standards out of Khorasan" tradition associated with the Mahdi. The contrast of white vs. black as the Fatimid vs. Abbasid dynastic colour over time developed in white as the colour of Shia Islam and black as the colour of Sunni Islam."The proselytes of the ʿAbbasid revolution took full advantage of the eschatological expectations raised by black banners in their campaign to undermine the Umayyad dynasty from within. Even after the ʿAbbasids had triumphed over the Umayyads in 750, they continued to deploy black as their dynastic colour; not only the banners but the headdresses and garments of the ʿAbbasid caliphs were black [...] The ubiquitous black created a striking contrast with the banners and dynastic color of the Umayyads, which had been white [...] The Ismaili Shiʿite counter-caliphate founded by the Fatimids took white as its dynastic color, creating a visual contrast to the ʿAbbasid enemy [...] white became the Shiʿite color, in deliberate opposition to the black of the ʿAbbasid 'establishment'." Jane Hathaway, A Tale of Two Factions: Myth, Memory, and Identity in Ottoman Egypt and Yemen, 2012, pp. 97f. After the revolution, Islamic apocalyptic circles admitted that the Abbasid banners would be black but asserted that the Mahdi's standard would be black and larger. Anti-Abbasid circles cursed "the black banners from the East", "first and last".

The flag was also used by Sultan Selim I of the Ottoman Empire during his conquest of Egypt in 1517 and continued to be used by Ottoman rulers in battle.

A black flag was used by the Hotak dynasty in the early 18th century, following Mirwais Hotak's Sunni rebellion against the Twelver Shi'i Safavid dynasty and later by the Emirate of Afghanistan under Abdur Rahman Khan (1880–1901).

On 21 July 1848, under orders from the Báb, the Bábí leader Mullá Husayn raised the Black Standard in Mashhad (in Iran's Khorasan Province) and began a march westwards. The mission was most likely proclamatory but possibly also to rescue another Bábí leader, Quddús, who was under house arrest in Sárí. After being rebuffed at the town of Barfurush, the group took up making defensive fortifications at the Shrine of Shaykh Tabarsi. It is reported the Black Standard flew above the Bábí fortress until the end of the Battle of Fort Tabarsi. According to Denis MacEoin, the Bábís were on their mission of spreading Babism, "by preaching if possible, by force if necessary."

As Arab nationalism developed in the early 20th century, the black within the Pan-Arab colors was chosen to represent the Abbasid dynastic color.Edmund Midura, "Flags of the Arab World", in Saudi Aramco World, March/April 1978, pp. 4–9

The Ahmadiyya movement also employs black and white colours in its flag (), first hoisted in 1939. Mirza Tahir Ahmad, the fourth caliph of the Ahmadiyya Caliphate, explained the symbolism of the colours black and white in terms of the concept of revelation and prophethood.

Modern use

The Black Banner, which is distinct from the ISIS flag, has been used by some militant groups since the 1990s, including some Chechen groups. Scholars have interpreted IS's use of a similar black flag as representing their claim to re-establishing a caliphate. Similar black flags have been used throughout Islamic history, including in Afghanistan during the early 20th century.

Black Standard

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