Legislative elections were held in the Soviet Union in April 1927 to elect members of the Congress of Soviets, having originally been scheduled for 1 January. H. N. Brailsford, in his book, How the Soviets Work, he described how the elections work:H.N. Brailsford, A Soviet Election , "How the Soviets Work," Vanguard Press, November 1927 (from the Vanguard Studies of Soviet Russia), NY; Marxist Internet Archive.
The elections were noteworthy for a number of reasons. In the aftermath, peasants were moving closer to the government, accepting more of its policies as beneficial, the Jewish population gained more representation, and party purges were on the horizon.Daniel Thorniley and Kevin Gardiner, Rise And Fall Of The Soviet Rural Communist Party 1927-39, New York: Palgrave Macmillan, 1988, p. 32-33.Benjamin Pinkus, The Jews of the Soviet Union: The History of a National Minority, New York: Cambridge University Press, 1988, p. 82.
Campaign The elections were held under a one-party state, as "any party except the Communist party [was] illegal within the country" but campaigns still included unpleasantness, as the Trotskyists complained that the Communist Party of the Soviet Union (CPSU) was losing "control of the legislative bodies," which Stalin's dictatorship fervently denied, and there was "the disfranchising of 142,000 citizens...who were permitted to vote last year," some of whom were peasants.Junius B. Wood, "Soviet Russia's Fourth General Election Quiet: Voting Progresses Without Political Speeches or Campaign Issues," The Cornell Daily Sun, February 10, 1927. Around this time, some of the citizenry were engaging in anti-communist actions and voted against CPSU candidates, worrying the Soviet government deeply.Vladimir N. Brovkin, Russia After Lenin: Politics, Culture and Society, 1921-1929, New York: Routledge, 1988, p. 130-131, 165-166, 183-184.
Some in rural areas tried to rouse public sentiment against the CPSU but this was unsuccessful as religious members, like priests and deacons, gained rights to vote in the elections, whilst certain individuals were disenfranchised for opposing the goals of Soviet ideology.Loren R. Graham, The Soviet Academy of Sciences and the Communist Party, 1927-1932, Princeton: Princeton University Press, 1967, p. 89-91, 92, 95.Tracy McDonald, Face to the Village: The Riazan Countryside under Soviet Rule, 1921-1930, Buffalo: University of Toronto Press, 2011, p. 111.Hugh D. Hudson Jr., Peasants, Political Police, and the Early Soviet State: Surveillance and Accommodation Under the New Economic Policy, New York: Palgrave MacMillan, 2012, p. 59.O. Velikanova, Popular Perceptions of Soviet Politics in the 1920s: Disenchantment of the Dreamers, New York: Palgrave Macmillan, 2013, p. 99.Glennys Young, Power and the Sacred in Revolutionary Russia: Religious Activists in the Village, University Park, PA: Pennsylvania State University Press, 1997, p. 143-144, 188-189, 227, 255, 258-259.Golfo Alexopoulos, Stalin's Outcasts: Aliens, Citizens, and the Soviet State, 1926-1936, London: Cornell University Press, 2003, p. 18, 20, 22-23, 87, 161.
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