Frantz Omar Fanon (, ;"Frantz Fanon". The American Heritage Dictionary. Houghton Mifflin Harcourt. 2020. ; 20 July 1925 – 6 December 1961) was a French psychiatrist and political philosopher, who made critical contributions to the fields of post-colonial studies and critical theory. As well as an intellectual, Fanon was a political radical and Pan-Africanist, concerned with the psychopathology of colonizationSeb Brah. "Franz Fanon à Dehilès: « Attention Boumedienne est un psychopathe". academia.edu. and the human, social, and cultural consequences of decolonization.Gordon, Lewis (1995), Fanon and the Crisis of European Man, New York: Routledge.Hussein Abdilahi Bulhan, Frantz Fanon and the Psychology of Oppression (1985), New York: Plenum Press.
In the course of his work as a physician and psychiatrist, Fanon supported the Algerian War of independence (1954–1962) from France and joined the Algerian National Liberation Front. Jansen and Osterhammel characterise Fanon as "the most influential anticolonial thinker of his time". For more than five decades, the life and works of Fanon have inspired national liberation movements and other freedom and political movements in Sri Lanka, South Africa, and the United States.Alice Cherki, Frantz Fanon. Portrait (2000), Paris: Seuil.David Macey, Frantz Fanon: A Biography (2000), New York: Picador Press.Nigel Gibson, Fanonian Practices in South Africa, University of KwaZulu-Natal Press, Pietermaritzburg, 2011.
Fanon formulated a model for community psychology, believing that many mental health patients would have an improved prognosis if they were integrated into their family and community instead of being treated with institutionalized care. He also helped found the field of institutional psychotherapy while working at Saint-Alban under François Tosquelles and Jean Oury.
Life and career Early life Frantz Omar Fanon was born on 20 July 1925 in Fort-de-France, Martinique, which was then part of the French colonial empire, into a middle class family. His father, Félix Casimir Fanon, worked as a customs officer. Fanon's mother, Eléanore Médélice, who was of Afro-Caribbean and Alsatian descent, was a shopkeeper.
Fanon was the third of four sons in a family of eight children. Two of his siblings died young, including Fanon's sister Gabrielle, with whom he was very close. The young Frantz Fanon was an avid football player, and played the sport in Martinique, later organizing football matches for patients and staff while working at the Blida-Joinville psychiatric hospital in Algeria.
World War II
In June 1940, the German victory in the Battle of France resulted in the French Third Republic capitulating to Nazi Germany. Martinique came under the control of French Navy elements under Admiral Georges Robert, who were loyal to the collaborationist Vichy regime in France. The war disrupted imports from Metropolitan France to Martinique, leading to major shortages on the island, while Robert's authoritarian regime repressed Martinican Allied sympathizers, hundreds of whom escaped to nearby Caribbean islands. Fanon later described the pro-Vichy regime in Martinique as taking off their masks and behaving like "authentic racists".David Macey, "Frantz Fanon, or the Difficulty of Being Martinican", History Workshop Journal, Project Muse. Retrieved 27 August 2010. In January 1943, he fled Martinique during the wedding of one of his brothers, and travelled to the British colony of Dominica in order to link up with other Allied sympathizers.
Robert's regime was overthrown by a local uprising in June 1943, which Fanon would later acclaim as "the birth of the [Martinican] proletariat" as a revolutionary force. Following the uprising, Fanon "enthusiastically" returned to Martinique, where the pro-Allied Free French leader Charles de Gaulle had appointed Henri Tourtet as the colony's new governor. Tourtet raised the 5th Antillean Marching Battalion to serve in Free French Forces (FFL), and Fanon quickly enlisted in the unit at Fort-de-France.
He underwent basic training before boarding a troopship bound for Morocco in March 1944. After Fanon arrived in Casablanca, he was shocked to discover the extent of racial discrimination in the FFL. Fanon was transferred to a Free French military base in Béjaïa, Algeria, where he witnessed firsthand the antisemitism and Islamophobia of the pieds-noirs, many of whom had supported racist laws promulgated by the Vichy regime.
In August 1944, Fanon embarked on another troopship at Oran to participate in Operation Dragoon, the Allied invasion of German-occupied Provence. After the American VI Corps secured a beachhead, Fanon's unit came ashore at Saint-Tropez and advanced inland. In Doubs, he participated in several engagements near Montbéliard and was seriously wounded by shrapnel, which resulted in him being hospitalized for two months. Fanon was awarded a Croix de Guerre by Colonel Raoul Salan for his military service. In early 1945, he rejoined his unit and fought in the Battle of Alsace.
After German forces had been pushed out of France and Allied troops crossed the Rhine into Germany, Fanon and his fellow black troops were removed from their formations and sent southwards to Toulon as part of de Gaulle's policy of removing non-white soldiers from the French army. Fanon was transferred to Normandy to await repatriation to the West Indies.
Although Fanon had been initially eager to participate in the Allied war effort, the racism he witnessed during the war disillusioned him. Fanon wrote to his brother Joby from Europe that "I've been deceived, and I am paying for my mistakes... I'm sick of it all." In the fall of 1945, a newly-discharged Fanon returned to Martinique, where he focused on completing his baccalauréat in philosophy at the prestigious Lycée Schœlcher in Fort-de-France. During this time, he campaigned for Aimé Césaire - one of the founders of Négritude and a teacher at the Lycée - who was running to become Martinique's deputy to the first National Assembly of the French Fourth Republic. Though Césaire never taught Fanon directly, his writings had a profound impact on Fanon's thought. Staying in Martinique long enough to finish his baccalauréat, Fanon returned to Metropolitan France in 1946 to study medicine.
France Fanon was educated at the University of Lyon, where he also studied literature, drama, and philosophy, sometimes attending Merleau-Ponty's lectures. During this period, he wrote three plays, of which two survive. After qualifying as a psychiatrist in 1951, Fanon did a residency in psychiatry at Saint-Alban-sur-Limagnole under the radical Catalan psychiatrist François Tosquelles, who invigorated Fanon's thinking by emphasizing the role of culture in psychopathology.
In 1948, Fanon started a relationship with Michèle Weyer, a white medical student, who soon became pregnant. He left her for an 18-year-old high school student, Josie, whom he married in 1952. At his friends' urging, he later recognized his daughter, Mireille, although he had no contact with her.Zeilig, L. (2016) Frantz Fanon, Militant Philosopher of Third World Liberation. I.B.Tauris & Co. Ltd. p 31 Paulin Joachim, who knew Fanon, said that on a number of occasions he had seen Fanon hit Josie.
In Lyon, while completing his residency, Fanon wrote and published his first book, Black Skin, White Masks (1952), an analysis of the negative psychological effects of colonial subjugation upon black people. Originally, the manuscript was a doctoral dissertation, submitted at Lyon, entitled Essay on the Disalienation of the Black, which was a response to the racism that Fanon experienced while studying psychiatry and medicine at the University in Lyon. The rejection of the dissertation prompted Fanon to publish it as a book. In 1951, for his doctor of medicine degree, he submitted another dissertation of narrower scope and a different subject: Altérations mentales, modifications caractérielles, troubles psychiques et déficit intellectuel dans l'hérédo-dégénération spino-cérébelleuse : à propos d'un cas de maladie de Friedreich avec délire de possession ("Mental alterations, character modifications, psychic disorders, and intellectual deficit in hereditary spinocerebellar degeneration: A case of Friedreich's disease with delusions of possession").
Left-wing philosopher Francis Jeanson, leader of the pro-Algerian independence Jeanson network, read Fanon's manuscript and, as a senior book editor at Éditions du Seuil in Paris, gave the book its new title and wrote its epilogue.
After receiving Fanon's manuscript at Seuil, Jeanson invited him to an editorial meeting. Amid Jeanson's praise of the book, Fanon exclaimed: "Not bad for a nigger, is it?" Insulted, Jeanson dismissed Fanon from his office. Later, Jeanson learned that his response had earned him the writer's lifelong respect, and Fanon acceded to Jeanson's suggestion that the book be entitled Black Skin, White Masks.
In the book, Fanon described the unfair treatment of black people in France and how they were disapproved of by white people. Frantz argued that racism and dehumanization directed toward black people caused feelings of inferiority among black people. This dehumanization prevented black people from fully assimilating into white society and into full personhood. This caused psychological strife among black people, as even if they spoke French, obtained an education, and followed social customs associated with white people, they would still never be regarded as French or a Man. Instead, black people are defined as "Black Man" rather than "Man". See further discussion of Black Skin, White Masks under Work, below.
Algeria After his residency, Fanon practiced psychiatry at Pontorson, near Mont Saint-Michel, for another year and then from 1953, in Algeria. He was chef de service at the Blida-Joinville Psychiatric Hospital in Algeria. He worked there until his deportation in January 1957.Cherki, Alice (2000), Frantz Fanon. Portrait, Paris: Seuil; Macey, David (2000), Frantz Fanon: A Biography, New York: Picador Press.
Fanon's methods of treatment started evolving, particularly by beginning sociotherapy to connect with his patients' cultural backgrounds. He also trained nurses and interns. Following the outbreak of the Algerian revolution in November 1954, Fanon joined the Front de Libération Nationale (FLN), after having made contact with Pierre Chaulet at Blida in 1955. Working at a French hospital in Algeria, Fanon became responsible for treating the psychological distress of the French soldiers and officers who carried out torture in order to suppress anti-colonial resistance. Fanon was also responsible for treating Algerian torture victims.
Fanon made extensive trips across Algeria, mainly in the Kabylia region, to study the cultural and psychological life of Algerians. His lost study of "The marabout of Si Slimane" is an example. These trips were also a means of conducting clandestine activities, notably during his visits to the ski resort of Chrea, which hid an FLN base.
Joining the FLN and exile from Algeria By summer 1956, Fanon realized he could no longer support French efforts, even indirectly, through his hospital work. In November, he submitted his "Letter of Resignation to the Resident Minister", which later became an influential text of its own in anti-colonialist circles.
There comes a time when silence becomes dishonesty. The ruling intentions of personal existence are not in accord with the permanent assaults on the most commonplace values. For many months, my conscience has been the seat of unpardonable debates. And the conclusion is the determination not to despair of man, in other words, of myself. The decision I have reached is that I cannot continue to bear a responsibility at no matter what cost, on the false pretext that there is nothing else to be done.