Within the system of Theosophy, developed by occultist Helena Blavatsky and others since the second half of the 19th century, Theosophical mysticism draws upon various existing disciplines and mystical models, including Neo-platonism, Gnosticism, Western esotericism, Freemasonry, Hinduism and Buddhism.
Overview of Blavatsky's teachings
The three fundamental propositions expounded in The Secret Doctrine are – v. II, p. 245-246 that there is an omnipresent, eternal, boundless, and immutable reality of which spirit and matter are complementary aspects; that there is a universal law of periodicity or evolution through cyclic change; and that all souls are identical with the universal oversoul which is itself an aspect of the unknown reality.
Helena Blavatsky taught that Theosophy is neither revelation nor speculation. p. 3-4, 7-12, 87 Blavatsky stated that Theosophy was an attempt at a gradual, faithful reintroduction of a hitherto hidden science called the occult science in Theosophical literature. According to Blavatsky occult science provides a description of reality not only at a physical level but also on a metaphysical one. Blavatsky said occult science had been preserved and practiced throughout history by carefully selected and trained individuals.
The Theosophical Society believes its precepts and doctrinal foundation will be verified when a Theosophist follows prescribed disciplines to develop metaphysical means of knowledge that transcend the limitations of the senses.
Definition and origin
Theosophy was considered by Blavatsky to be "the substratum and basis of all the world-religions and philosophies". In The Key to Theosophy, she stated the following about the meaning and origin of the term:
According to her, all real lovers of divine wisdom and truth had, and have, a right to the name of Theosophist. Blavatsky discussed the major themes of Theosophy in several major works, including The Secret Doctrine, Isis Unveiled, The Key to Theosophy, and The Voice of the Silence. She also wrote over 200 articles in various theosophical magazines and periodicals. Contemporaries of Blavatsky, as well as later theosophists, contributed to the development of this school of theosophical thought, producing works that at times sought to elucidate the ideas she presented (see Gottfried de Purucker), and at times to expand upon them. Since its inception, and through doctrinal assimilation or divergence, Theosophy has also given rise to or influenced the development of other mystical, philosophical, and religious movements.
Theosophists attribute the origin of Theosophy to a universal striving for spiritual fulfilment, which they assert exists in all cultures and at all times. According to Theosophical texts, kindred practices and philosophies are found in an unbroken chain in India, but are also said to have existed in Ancient Greece and to be hinted in the writings of Plato (427–347 BCE),. The whole work, subtitled "On soul" has similarities with theosophical exposition. Plotinus (204–270), and other neo-Platonists.
Scope
Broadly, Theosophy attempts to reconcile humanity's scientific, philosophical, and religious disciplines and practices into a unified worldview. As it largely employs a synthesizing approach, it makes extensive use of the vocabulary and concepts of many philosophical and religious traditions. However these, along with all other fields of knowledge, are investigated, amended, and explained within an esoteric or occult framework. In often elaborate exposition, Theosophy's all-encompassing worldview proposes explanations for the origin, workings and ultimate fate of the universe and humanity; it has therefore also been called a system of "absolutist metaphysics".
Methodology
According to Blavatsky, Theosophy is neither revelation nor speculation. It is portrayed as an attempt at gradual, faithful reintroduction of a hitherto hidden science, which is called in Theosophical literature The Occult Science. According to Blavatsky, this postulated science provides a description of Reality not only at a physical level, but also on a metaphysical one. The Occult Science is said to have been preserved (and practiced) throughout history by carefully selected and trained individuals. Theosophists further assert that Theosophy's precepts and their axiomatic foundation may be verified by following certain prescribed disciplines that develop in the practitioner metaphysical means of knowledge, which transcend the limitations of the senses. It is commonly held by Theosophists that many of the basic Theosophical tenets may in the future be empirically and objectively verified by science, as it develops further.
Law of correspondences
In The Secret Doctrine, Blavatsky spoke of a basic item of cosmogony reflected in the ancient saying: "as above, so below". This item is used by many theosophists as a method of study and has been called "The Law of Correspondences". Briefly, the law of correspondences states that the microcosm is the miniature copy of the macrocosm and therefore what is found "below" can be found, often through analogy, "above". Examples include the basic structures of microcosmic organisms mirroring the structure of macrocosmic organisms (see septenary systems, below). The lifespan of a human being can be seen to follow, by analogy, the same path as the seasons of the Earth, and in theosophy it is postulated that the same general process is equally applied to the lifespan of a planet, a solar system, a galaxy and to the universe itself. Through the Law of Correspondences, a theosophist seeks to discover the first principles underlying various phenomena by finding the shared essence or idea, and thus to move from particulars to principles.
Applications Applied Theosophy was one of the main reasons for the foundation of the Theosophical Society in 1875; the practice of Theosophy was considered an integral part of its contemporary incarnation. Theosophical discipline includes the practice of study, meditation, and service, which are traditionally seen as necessary for a holistic development. Also, the acceptance and practical application of the Society's motto and of its three objectives are part of the Theosophical life. Efforts at applying its tenets started early. Study and meditation are normally promoted in the activities of the Theosophical Society, and in 1908 an international charitable organization to promote service, the Theosophical Order of Service, was founded.
Terminology Despite extensively using Sanskrit terminology in her works, many Theosophical concepts are expressed differently from in the original scriptures. To provide clarity on her intended meanings, Blavatsky's The Theosophical Glossary was published in 1892, one year after her death. According to its editor, George Robert Stowe Mead, Blavatsky wished to express her indebtedness to four works: the Sanskrit-Chinese Dictionary, the Hindu Classical Dictionary, Vishnu Purana, and The Royal Masonic Cyclopaedia.
Basic tenets
Three fundamental propositions Blavatsky explained the essential component ideas of her cosmogony in her Masterpiece, The Secret Doctrine. She began with three fundamental propositions, of which she said:
The first proposition is that there is one underlying, unconditioned, indivisible Truth, variously called "the Absolute", "the Unknown Root", "the One Reality", etc. It is causeless and timeless, and therefore unknowable and non-describable: "It is 'Be-ness' rather than Being". However, transient states of matter and consciousness are manifested in IT, in an unfolding gradation from the subtlest to the densest, the final of which is physical plane. According to this view, manifest existence is a "change of condition" and therefore neither the result of creation nor a random event.
Everything in the universe is informed by the potentialities present in the "Unknown Root," and manifest with different degrees of Life (or energy), Consciousness, and Matter.
The second proposition is "the absolute universality of that law of periodicity, of flux and reflux, ebb and flow". Accordingly, manifest existence is an eternally re-occurring event on a "boundless plane": the playground of numberless Universes incessantly manifesting and disappearing, each one "standing in the relation of an effect as regards its predecessor, and being a cause as regards its successor", doing so over vast but finite periods of time.
Related to the above is the third proposition: "The fundamental identity of all Souls with the Universal Over-Soul... and the obligatory pilgrimage for every Soul—a spark of the former—through the Cycle of Incarnation (or 'Necessity') in accordance with Cyclic and Karmic law, during the whole term." The individual souls are seen as units of consciousness (Monads) that are intrinsic parts of a universal oversoul, just as different sparks are parts of a fire. These Monads undergo a process of evolution where consciousness unfolds and matter develops. This evolution is not random, but informed by intelligence and with a purpose. Evolution follows distinct paths in accord with certain immutable laws, aspects of which are perceivable on the physical level. One such law is the law of periodicity and cyclicity; another is the law of karma or cause and effect.
Esotericism and symbolism In The Secret Doctrine, Blavatsky quoted Gerald Massey a "suggestive analogy between the Aryan or Brahmanical and the Egyptian esotericism" She said that the "seven rays of the Chaldean Heptakis or Iao, on the Gnostic stones" represent the seven large stars of the ancient Egyptian Great Bear constellation, the seven elemental powers, and the Hindu "seven Rishis". Blavatsky saw the seven rays of the Vedic sun deity Vishnu as representing the same concept as the "astral fluid or 'Light' of the Kabalists," and said that the seven emanations of the lower seven sephiroth are the "primeval seven rays", and "will be found and recognized in every religion."
Theosophy holds that the manifested universe is ordered by the number seven, a common claim among esoteric and mystical doctrines and religions. Thus, the evolutionary "pilgrimage" proceeds cyclically through seven stages, with the three first steps involving an apparent involution, the fourth one being one of equilibrium, and the last three involving a progressive development.
There are seven symbols of particular importance to the Society's symbology: the seal of the Society a serpent biting its tail the gnostic cross (near the serpent's head) the interlaced triangles the cruxansata (in the centre) the pin of the Society, composed of cruxansata and serpent entwined, forming together "T.S.", and Om (or aum), the sacred syllable of the Vedas. The seal of the Society contains all of these symbols, except aum, and thus contains, in symbolic form, the doctrines its members follow.
Septenary systems In the Theosophical view all major facets of existence manifest following a seven-fold model: "Our philosophy teaches us that, as there are seven fundamental forces in nature, and seven planes of being, so there are seven states of consciousness in which man can live, think, remember and have his being."
Seven cosmic planes
The Cosmos does not consist only of the physical plane that can be perceived with the five senses, but there is a succession of