Óscar Arnulfo Romero y Galdámez (15 August 1917 – 24 March 1980) was a prelate of the Catholic Church in El Salvador; he served as Auxiliary Bishop of the Archdiocese of San Salvador, the Titular Bishop of Tambeae, as Bishop of Santiago de María, and finally as the fourth Archbishop of San Salvador. As archbishop, Romero spoke out against social injustice and violence amid the escalating conflict between the military government and left-wing insurgents that led to the Salvadoran Civil War. In 1980, Romero was fatally shot by an assassin while celebrating Mass. Though no one was ever convicted for the crime, investigations by the UN-created Truth Commission for El Salvador concluded that Major Roberto D'Aubuisson, a death squad leader and later founder of the right-wing Nationalist Republican Alliance (ARENA) political party, had ordered the killing.
In 1997, Pope John Paul II bestowed upon Romero the title of Servant of God, and a cause for his beatification was opened by the church. The cause stalled but was reopened by Pope Benedict XVI in 2012. Romero was declared a martyr by Pope Francis on 3 February 2015, paving the way for his beatification on 23 May 2015. During Romero's beatification, Pope Francis declared that his "ministry was distinguished by his particular attention to the most poor and marginalized." Pope Francis canonized Romero on 14 October 2018.
Initially seen as a social conservative at the time of his appointment as archbishop in 1977, Romero was deeply affected by the murder of his friend and fellow priest Rutilio Grande and thereafter became an outspoken critic of the military government of El Salvador. Hailed by supporters of liberation theology, Romero's relationship with this theology was debated and initially led to impediments in his beatification process, with both denials and affirmations of Romero adhering to it. According to his biographer Michael E. Lee, since Romero's theological thought and homilies extensively utilized the theme of liberation, and Romero borrowed numerous controversial elements of liberation theology, he "can be seen as an exemplar of liberation theology". Similarly, Peter McLaren also argued that "Archbishop Oscar Arnulfo Romero adopted an outspoken stance in favor of 'liberation theology.
In 2010, the United Nations General Assembly proclaimed 24 March as the "International Day for the Right to the Truth Concerning Gross Human Rights Violations and for the Dignity of Victims" in recognition of Romero's role in the defence of human rights. Romero actively denounced violations of the human rights of the most vulnerable people and defended the principles of protecting lives, promoting human dignity and opposing all forms of violence. Archbishop José Luis Escobar Alas, one of Romero's successors as Archbishop of San Salvador, asked Pope Francis to proclaim Romero a Doctor of the Church, which is an acknowledgement from the church that his religious teachings were orthodox and had a significant impact on its philosophy and theology.
Latin American church groups often proclaim Romero an unofficial patron saint of the Americas and El Salvador; Catholics in El Salvador often refer to him as San Romero, as well as Monseñor Romero. Outside of Catholicism, Romero is honoured by other Christian denominations, including the Church of England and Anglican Communion, through the Calendar in Common Worship, as well as in at least one Lutheran liturgical calendar. Romero is also one of the ten 20th-century martyrs depicted in statues above the Great West Door of Westminster Abbey in London.
Early life
Óscar Arnulfo Romero y Galdámez was born on 15 August 1917 in Ciudad Barrios, San Miguel, El Salvador; his parents were Santos Romero Garcilazo and Guadalupe de Jesús Galdámez Portillo. Romero was baptized on 11 May 1919 at the age of one by the priest Cecilio Morales.
Romero entered the local public school, which offered only grades one through three. When finished with public school, Romero was privately tutored by a teacher, Anita Iglesias, until the age of thirteen. During this time Romero's father trained him in carpentry. Romero showed exceptional proficiency as an apprentice. His father wanted to offer his son the skill of a trade, because in El Salvador studies seldom led to employment,Wright, Scott (26 February 2015). "Family". Oscar Romero and the Communion of Saints: A Biography. Orbis Books. . "Most children never had the opportunity or the means to even consider [a vocation such as a priesthood]. At least that was his father's belief, and for that reason, he sent his son to learn a trade." Retrieved 27 December 2015. however, Romero broached the idea of studying for the priesthood, which did not surprise those who knew him.
Priesthood
Romero entered the minor seminary in San Miguel at the age of thirteen. He left the seminary for three months to return home when his mother became ill after the birth of her eighth child; during this time he worked with two of his brothers in a gold mine near Ciudad Barrios. After graduation, he enrolled in the national seminary in San Salvador. He completed his studies at the Gregorian University in Rome, where he received a Licentiate in Theology cum laude in 1941, but had to wait a year to be ordained because he was younger than the required age.Wright, Scott (26 February 2015). "Family". Oscar Romero and the Communion of Saints: A Biography. Orbis Books. . Retrieved 27 December 2015. He was ordained in Rome on 4 April 1942. His family could not attend his ordination because of travel restrictions due to World War II. Romero remained in Italy to obtain a doctoral degree in theology, specializing in ascetical theology and Christian perfection according to Luis de la Puente. Before finishing, in 1943 at the age of 26, he was summoned back home from Italy by his bishop. He traveled home with a good friend, Father Valladares, who was also doing doctoral work in Rome. On the route home, they made stops in Spain and Cuba, where they were detained by the Cuban police, likely for having come from Fascist Italy,Italy had signed an armistice with the Allies two weeks earlier, but the ship on which they sailed had recently been suspected of espionage. and were placed in a series of internment camps. After several months in prison, Valladares became sick and Redemptorist priests helped to have the two transferred to a hospital. From the hospital they were released from Cuban custody and sailed on to Mexico, then traveled overland to El Salvador.
Romero was first assigned to serve as a parish priest in Anamorós, but then moved to San Miguel where he worked for over 20 years. He promoted various apostolic groups, started an Alcoholics Anonymous group, helped in the construction of San Miguel's cathedral, and supported devotion to Our Lady of Peace. He was later appointed rector of the inter-diocesan seminary in San Salvador. Emotionally and physically exhausted by his work in San Miguel, Romero took a retreat in January 1966 where he visited a priest for confession and a psychiatrist. He was diagnosed by the psychiatrist as having obsessive-compulsive personality disorder and by priests with scrupulosity.
In 1966, he was chosen to be Secretary of the Bishops Conference for El Salvador. He also became the director of the archdiocesan newspaper Orientación, which became fairly conservative while he was editor, defending the traditional Magisterium of the Catholic Church.
Bishop and Archbishop On 25 April 1970, Romero was appointed an auxiliary bishop for the Archdiocese of San Salvador and as the titular bishop of Tambeae. He was consecrated on 21 June by Girolamo Prigione, titular Archbishop of Lauriacum. On 15 October 1974, he was appointed Bishop of the Diocese of Santiago de María, a poor, rural region.
On 3 February 1977, Romero was appointed Archbishop of San Salvador, assuming the position on 22 February. While this appointment was welcomed by the government, many priests were disappointed, especially those openly supportive of Marxist ideology. The progressive priests feared that his conservative reputation would negatively affect liberation theology's commitment to the poor.
On 12 March 1977, Rutilio Grande, a Jesuit priest and personal friend of Romero who had been creating self-reliance groups among the poor, was assassinated. His death had a profound impact on Romero, who later stated: "When I looked at Rutilio lying there dead I thought, 'If they have killed him for doing what he did, then I too have to walk the same path. Romero urged the government to investigate, but they ignored his request. Furthermore, the censored press remained silent.
Tension was noted by the closure of schools and the lack of Catholic priests invited to participate in government. In response to Grande's murder, Romero revealed an activism that had not been evident earlier, speaking out against poverty, social injustice, assassinations and torture.
On 15 October 1979, the Revolutionary Government Junta (JRG) came to power amidst a wave of human rights abuses by paramilitary right-wing groups and the government, in an escalation of violence that would become the Salvadoran Civil War. Romero criticized the United States for giving military aid to the new government and wrote an open letter to President Jimmy Carter in February 1980, warning that increased U.S. military aid would "undoubtedly sharpen the injustice and the political repression inflicted on the organized people, whose struggle has often been for their most basic human rights." This letter was then sent, via telegram, from the U.S. embassy in El Salvador to Washington, D.C. Carter did not directly respond to the letter; instead, Cyrus Vance, the Secretary of State, wrote a telegram back to the U.S. embassy. The telegram carried a very contradictory message, both stating that the United States will not interfere but will respond to the Revolutionary Government Junta's requests. It is unknown if Archbishop Romero received the telegram.
On 11 May 1979, Romero met with Pope John Paul II and unsuccessfully attempted to obtain a Vatican condemnation of the Salvadoran military regime for committing human rights violations and its support of death squads, and expressed his frustration in working with clergy who cooperated with the government. He was encouraged by Pope John Paul II to maintain episcopal unity as a top priority.
As a result of his humanitarian efforts, Romero began to be noticed internationally. In February 1980, he was given an honorary doctorate by the Catholic University of Louvain.
Statements on persecution of the church
Romero denounced the persecution of members of the Catholic Church who had worked on behalf of the poor:Oscar Romero, Voice of the Voiceless: The Four Pastoral Letters and Other Statements (Maryknoll, NY: Orbis Books, 1985), pp. 177–187.
Popular radio sermons
By the time of his death, Romero had gained an enormous following among Salvadorans. He did this largely through broadcasting his weekly sermons across El SalvadorPeadar Kirby, 'A Thoroughgoing Reformer', 26 March 1980, The Irish Times on the church's station, YSAX, "except when it was bombed off the air". In these sermons, he listed disappearances, tortures, murders, and much more each Sunday. This was followed by an hour-long speech on the radio the following day. On the importance of these broadcasts, one writer noted that "the archbishop's Sunday sermon was the main source in El Salvador about what was happening. It was estimated to have the largest listenership of any programme in the country." According to listener surveys, 73% of the rural population and 47% of the urban listened regularly. Similarly, his diocesan weekly paper Orientación carried lists of cases of torture and repression every week.
Theology