Cape Dutch, also commonly known as Cape Afrikaners, were a historic socioeconomic class of Afrikaners who lived in the Western Cape during the eighteenth and nineteenth centuries. The terms have been evoked to describe an affluent, educated section of the Cape Colony's Afrikaner population which did not participate in the Great Trek or the subsequent founding of the Boer republics. Today, the Cape Dutch are credited with helping shape and promote a unique Afrikaner cultural identity through their formation of civic associations such as the Afrikaner Bond, and promotion of the Afrikaans language.
Nomenclature At the onset of British rule in the Cape Colony, the preexisting population of European origin settled during the Dutch era was universally classified by the new colonial government as "Hollanders" or "Dutch". In 1805, a relative majority still represented old Dutch families brought to the Cape during the late seventeenth and early eighteenth centuries; however, close to one-fourth of this demographic group was of German origin and one-sixth, of French Huguenot descent.Colenbrander, Herman. (1902). Kessinger Publishing 2010. . Nevertheless, to the British authorities they represented a rather homogeneous bloc which could be easily distinguished by their common use of the Dutch language and shared adherence to the Dutch Reformed Church. Among the colonists themselves there had developed a notion of a Boer people; although the term could denote any Dutch-speaking white settler it was usually only the impoverished pastoral farmers on the colony's frontier who applied this concept to themselves and formed a unique subgroup accordingly. In response, British immigrants and officials adopted the informal moniker "Cape Dutch" to distinguish between the better educated, wealthier Dutch speakers concentrated in the Western Cape and the self-styled "Boers", whom they considered ignorant, illiterate, and uncouth. "Cape Dutch" may thus be regarded correctly as an English description rather than any sense of self-concept. When first introduced, the term was not actually used by Dutch-speaking whites in the Western Cape to describe themselves, and the idea of a unique Cape Dutch identity did not find widespread expression until the 1870s. The term's explicit connotation to the Netherlands, and the indiscriminate manner in which it was applied by English speakers, also sparked a revival of interest among colonists of German or French origin in their ancestral roots.
History Following the establishment of the Dutch East India Company's initial settlement at the Cape of Good Hope in 1652, it became home to a large population of , also known as Free Burghers (free citizens). The earliest free burghers were Company employees who applied for grants of land and permission to retire in South Africa as independent farmers. Most were married Dutch citizens who committed to spend at least twenty years on the African continent. In exchange they received plots of thirteen and a half apiece, a twelve-year exemption from property taxes, and loans of seeds and agricultural implements. Reflecting the multi-national character of the company's workforce and overseas settlements, smaller numbers of German and French Huguenot immigrants were also allowed to settle in South Africa, and by 1691 over a quarter of the Cape's European population was not ethnically Dutch.Entry: Cape Colony. Encyclopædia Britannica Volume 4 Part 2: Brain to Casting. Encyclopædia Britannica, Inc. 1933. James Louis Garvin, editor. Nevertheless, there was a degree of cultural assimilation due to intermarriage, and the almost universal adoption of the Dutch language. Cleavages were likelier to occur along socioeconomic rather than ethnic lines; broadly speaking, the Cape colonists were delineated into Boers, poor farmers who settled directly on the frontier, and the more affluent, predominantly urbanised Cape Dutch.
Differences between the Boers and the Cape Dutch increased as a result of the end of Dutch rule and the Great Trek. The Netherlands formally ceded its South African colony to Great Britain around 1815. While most of the Cape Dutch community accepted British rule and embraced the status of British subjects, the Boers remained fiercely independent and felt alienated by the new colonial administration. This culminated in the Great Trek, a mass migration of between 12,000 and 15,000 Boers deep into South Africa's interior to escape British rule. Four-fifths of the Cape Colony's Dutch-speaking white population at the time did not participate in the trek. The Dutch Reformed Church, to which most of the Cape Dutch and Boers belonged, explicitly refused to endorse the Great Trek as well.
Many Cape Dutch regarded the subsequent founding of the Boer republics with suspicion, as they perceived the cause of Boer republican nationalism to be retrogressive. Nevertheless, the Cape Dutch went on to develop their own nationalist movement in the late nineteenth century, which initially promoted cooperation and political alliances with the British. This policy began to dissolve after 1895, when local political leaders sought to distance themselves from Britain's imperial agenda and what they perceived as unwanted interference by English capitalists such as Cecil Rhodes in the legal and constitutional traditions of the colony. Popular affectation for British imperial traditions, culture, and patriotism among the Cape Dutch was rapidly replaced by a more exclusive commitment to a greater Afrikaner nationalism. For his part Rhodes regarded the growth of pan-Afrikaner nationalism as an imminent threat, since a political union between the Boers and Cape Dutch would threaten British primacy in South Africa. He helped perpetuate preexisting rivalries between the two groups to circumvent this possibility.
The outbreak of hostilities between the British government and the Boer republics during the Second Boer War deeply split Cape Dutch society. Boer victories intensified patriotic pan-Afrikaner sentiments among the Cape Dutch. While many fought on the side of the British, an unknown number also defected to the Boer republics. As the Cape Dutch controlled over half the colonial legislature in the Cape Colony at the time, the perceived proliferation of pro-Boer sentiments led to unsuccessful attempts by Governor Lord Milner to disenfranchise them. Milner believed that most Cape Dutch secretly supported the Boer cause, and sought to ensure the local English-speaking population achieved political dominance through excessive gerrymandering. Many of the troops among the enlisted and officer ranks in the British Army shared Milner's suspicions, with one soldier writing a letter explicitly detailing the British soldiers' animosity towards Afrikaners at large: "The Cape Dutch and Boers are a dirty treacherous lot and as soon as the Transvaal is subdued and the beggars trek farther out of our way the better. We do hate them down here like poison." Relatively few returning Cape Dutch fighters were disenfranchised as a result of joining the Boer war effort.
Prior to the Second Boer War, the narrow principles of Boer republicanism and the political alignment many Cape Dutch still held with the British Empire undercut any hopes for pan-Afrikaner unity. However, following the dismantling of the Boer republics, the exodus of many impoverished Boers to the cities, and the subsequent establishment of the Union of South Africa, the Cape Dutch and Boers increasingly formed a unified political bloc and socioeconomic differences between the two groups gradually diminished. The single most decisive factor in encouraging Cape Dutch and Boer unity in the postwar period appears to have been the preservation and promotion of the Afrikaans language.
Society and politics
The creation of a distinct Cape Dutch society was closely linked to the evolution of Cape Dutch group identities and Afrikaner nationalism. During the 1830s a small group of professionals in Cape Town made the first concerted attempt to simulate a sense of cultural identity among white Dutch speakers in the Western Cape, based on a shared language and history. This led to the formation of the first true Cape Dutch social institutions, namely the first Dutch university in the colony, the , and periodicals and societies aimed at Dutch speakers. In 1824, a Dutch periodical, the , appeared. A society for the promotion of the community's history and the arts was also established, the . Christoffel Brand, son of a former Dutch colonial official and first Speaker of the Parliament of the Cape of Good Hope, was one of the most outspoken proponents for a unique Afrikaner ethnic consciousness. Brand argued that "England has taken from the old colonists of the Cape everything that was dear to them: their country, their laws, their customs, their slaves, their money, yes even their mother tongue...[they] had done everything to prove that they wanted to be British, while their conquerors had continually worked to remind them they were Hollanders". In 1830, was started as a Dutch-language newspaper to counter the dominant influence of English journalism in the Western Cape.