The Hittites, also spelled Hethites, were a group of people mentioned in the Hebrew Bible. Under the names (bny-ḥt "children of Heth", who was the son of Canaan) and (ḥty "native of Heth"), they are described several times as living in or near Canaan between the time of Abraham (estimated to be between 2000 BC and 1500 BC) and the time of Ezra after the return of the Jews from the Babylonian exile (around 450 BC). Their ancestor was Heth ().
In the late 19th century, the biblical Hittites were identified with a newly discovered Indo-European-speaking empire of Anatolia, a major regional power through most of the second millennium BC, who therefore came to be known as the Hittites. This nomenclature is used today as a matter of convention, regardless of debates about possible identities between the Anatolian Hittite Empire and the biblical Hittites.
Identification hypotheses According to Genesis, the Hittite Ephron sold Abraham the cave of Machpelah in Hebron for use as a family tomb. Later, Abraham's grandson Esau married wives from the Hittites.
In the Book of Joshua , when the says to Joshua, "From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your border", this "land of the Hittites" on Canaan's border is seen to stretch between Lebanon and the Euphrates, and from there toward the setting Sun (i.e., to the west).
According to the Book of Judges , when the Israelites captured Bethel, they allowed one man to escape, and he went to the "land of the Hittites" where he founded the settlement of Luz. In King Solomon's era the Hittites are depicted in the Hebrew Bible along with Syria as among his powerful neighbors.
From around 1900, archaeologists were aware of a country established in Anatolia and known to Assyrians as "Hatti". Because it was initially assumed that the people of Hatti were identical to the Hetti of the Hebrew Bible, the term Hittite Empire is still today used to describe the Anatolian state. Their language is known to have been a member of the Indo-European family. Because its speakers were originally based in Kanesh, they called their language "Neshili". The former inhabitants of Hatti and Hattusas are now called Hattites; and their Hattic language was not Indo-European, but is of unknown linguistic relationship.
After the fall of the Hittite Empire around 1178 BC, a remnant of them, still using the name "people of Hatti", established some city-states in the region of northern Syria. Therefore, these are usually assumed to be the Hittites mentioned in Solomon's time.
The case for identity Some scholars take the view that the two peoples are identical. Apart from the similarity in names, the Anatolian Hittites were a powerful political entity in the region before the collapse of their empire in the 14th-12th centuries BC and so one would expect them to be mentioned in the Bible, just as the ḤTY post-Exodus are. Moreover, in the account of the conquest of Canaan, the Hittites are said to dwell "in the mountains" and "towards the north" of Canaan, a description that matches the general direction and geography of the original Hittite Empire, which had been influential in the region prior to the Battle of Kadesh.
Modern academics propose, based on much onomastic and archaeological evidence, that Anatolian populations moved south into Canaan as part of the waves of Sea Peoples who were migrating along the Mediterranean coastline at the time of the collapse of the Hittite Empire. Many kings of local city-states are shown to have had Hittite and Luwian names in the Late Bronze to Early Iron Age transition period. Indeed, even the name of Mount Zion may be Hittite in origin.
The case for separation Because of the perceived discrepancy between the picture of the Hittites as developed in the Bible and the archaeological discoveries, some biblical scholars reject Archibald Sayce's identification of the two peoples, and believe that the similarity in names is only a coincidence. For example E. A. Speiser, referring to "the children of Heth" in the Book of Genesis writes "For reasons of both history and geography, it is most unlikely that this group name has any direct connection either with the Hattians of Anatolia or with their 'Hittite' successors."
Intermediate hypotheses Trevor Bryce suggests that biblical references to Hittites may be separated into two distinct groups. The first, the majority, are to a Canaanite tribe as encountered by Abraham and his family. The names of these Hittites are for the most part of a Semitic type; for example Ephron at etc., Judith at and Zohar at . These were presumably the Hittites who were subject to Solomon (, , ) and who were elsewhere in conflict with the Israelites (, ). They were a small group living in the hills, and clearly to be distinguished from the Hittites of the Anatolian Kingdom.
But there are other biblical references which are not compatible with the notion of a small Canaanite hill tribe. Most notable among these is : "For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us."
This conveys the impression that the Hittite kings were commensurate in importance and power with the Egyptian pharaohs. A similar impression is conveyed by : "And they fetched up, and brought forth out of Egypt a chariot for six hundred shekels of silver, and a horse for a hundred and fifty: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their means." In these cases there can be little doubt that the references are to the neo-Hittite kingdoms of Syria.
If the references to the Canaanite tribe are distinct from those to the neo-Hittite kingdom, the similarity between the names (only two significant consonants) could easily be due to chance.
List of Biblical references Listed below are all the occurrences of the words "Heth", "Hittite" or "Hittites" in the King James Bible. The citations were arranged according to the epoch in which the events in question are supposed to have occurred.
From Noah to Abraham The biblical view of the genetic relationships among humanity is set forth in Genesis 10 (the "Table of Nations"), where various peoples are described as different lines of descent from Noah. In particular, Canaan is one of the sons of Ham, who is also said to be the ancestor of the Egyptians and the Philistines. The sons of Canaan are given as Sidon, Heth, then the Jebusites, Amorites, Girgasites, Hivites, Arkites, Sinites, Arvadites, Zemarites, and the Hamathites.
Noah "Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. [...] 6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan. 7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan. 8 And Cush begat Nimrod [...] 10 And the beginning of his kingdom was Babel, and Erech, and Accad, [...]. 13 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, 14 And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim. 15 And Canaan begat Sidon his firstborn, and Heth, 16 And the Jebusite, and the Amorite, and the Girgasite, 17 And the Hivite, and the Arkite, and the Sinite, 18 And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad. 19 And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha. 20 These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations." "And Canaan begat Zidon his firstborn, and Heth, [...]"
From Abraham to Egypt In this period, which is conjectured to start sometime after 2000 BC and end sometime before 1200 BC, the "children of Heth" (בני-חת, BNY-HT) and the label "Hittite" (HTY) are mentioned multiple times, but referring to essentially only two events.
In , towards the end of Abraham's life, he was staying in Hebron, on lands belonging to the "children of Heth", and from them he obtained a plot of land with a cave to bury his wife Sarah. One of them, Ephron, is labeled "the Hittite", several times. This deal is mentioned three more times (with almost the same words), upon the deaths of Abraham and Jacob.
Decades later, in , Abraham's grandson Esau is said to have taken two Hittite wives, and a Hivite one. This claim is repeated, with somewhat different names, in . In , Rebekah is worried that Jacob will do the same.
Abraham "And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her. 3 And Abraham stood up from before his dead, and spake unto the sons of Heth, saying, 4 I am a stranger and a sojourner with you: give me a possession of a burying place with you, that I may bury my dead out of my sight. 5 And the children of Heth answered Abraham, saying unto him, 6 Hear us, my lord: thou art a mighty prince among us [or 'a prince of God among us']:: American Standard Version and other translations in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead. 7 And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth. 8 And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar, 9 That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a burying place amongst you. 10 And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying, 11 Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead. [...] 16 And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant. 17 And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure 18 Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city. 19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan. 20 And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth." "Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people. 9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre; 10 The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife."
Esau and Jacob "And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: 35 Which were a grief of mind unto Isaac and to Rebekah."