Elsie Worthington Clews Parsons (November 27, 1875 – December 19, 1941) was an American anthropologist, sociologist, folklorist, and feminist who studied Native American tribes—such as the Tewa and Hopi—in Arizona, New Mexico, and Mexico. She helped found The New School.Spier, Leslie, and A. L. Kroeber. "Elsie Clews Parsons"], American Anthropologist, New Series, Vol. 45, No. 2, Centenary of the American Ethnological Society (April–June 1943), pp. 244–255. . She was associate editor for The Journal of American Folklore (1918–1941), president of the American Folklore Society (1919–1920), president of the American Ethnological Society (1923–1925), and was elected the first female president of the American Anthropological Association (1941) right before her death.Gladys E. Reichard. "Elsie Clews Parsons". The Journal of American Folklore. Vol. 56, No. 219, Elsie Clews Parsons Memorial Number (January–March 1943), pp. 45–48.
She earned her bachelor's degree from Barnard College in 1896. She received her master's degree (1897) and Ph.D. (1899) from Columbia University.
Every other year, the American Ethnological Society awards the Elsie Clews Parsons Prize for the best graduate student essay, in her honor.
Biography Elsie Worthington Clews was the daughter of Henry Clews, a wealthy New York banker, and Lucy Madison Worthington. Her brother, Henry Clews Jr., was an artist. On September 1, 1900, in Newport, Rhode Island, she married future three-term progressive Republican congressman Herbert Parsons, an associate and political ally of President Teddy Roosevelt. When her husband was a member of Congress, she published two then-controversial books under the pseudonym John Main.
Parsons became interested in anthropology in 1910. She believed that folklore was a key to understanding a culture and that anthropology could be a vehicle for social change.
Her work Pueblo Indian Religion is considered a classic; here she gathered all her previous extensive work and that of other authors. It has, however, been criticised as having been based on intrusive and deceptive research techniques.
Feminist ideas Parsons' feminist beliefs were viewed as extremely radical for her time. She was a proponent of trial marriages, divorce by mutual consent and access to reliable contraception, which she wrote about in her book The Family (1906).
Works Early works of sociology The Family (1906) Religious Chastity (1913) The Old-Fashioned Woman (1913) Fear and Conventionality (1914)
Social Freedom (1915) Social Rule (1916)
Anthropology The Social Organization of the Tewa of New Mexico (1929) Hopi and Zuni Ceremonialism (1933) Pueblo Indian Religion (1939)
Ethnographies Mitla: Town of the Souls (1936) Peguche (1945)
Research in folklore Folk-Lore from the Cape Verde Islands (1923) Folk-Lore of the Sea Islands, S.C. (1924) Micmac Folklore (1925) Folk-Lore of the Antilles, French and English (3v., 1933–1943)
Reprints
Parsons, Elsie Clews (1996). Pueblo Indian Religion. 2 vols. Introductions by Ramon Gutierrez and Pauline Turner Strong. Bison Books reprint. Lincoln and London: University of Nebraska Press.
See also Ruth Benedict Franz Boas Cape Verdean Creole Château de la Napoule History of feminism List of Barnard College people Zora Neale Hurston Mabel Dodge Luhan Margaret Mead Pueblo clown Taos Pueblo
References
Further reading
External links
Elsie Clews Parsons Papers at the American Philosophical Society Elsie Worthington Clews Parsons collection, 1883-1894 at the Rare Book and Manuscript Library, Columbia University, New York, NY Elsie Clews Parsons, The Journal of a Feminist by Professor Catherine Lavender, City University of New York Elsie Clews Parsons, Minnesota State University, Mankato Stacy A. Cordery. "Review of Desley Deacon, Elsie Clews Parsons: Inventing Modern Life," H-Women, H-Net Reviews, November, 1998. Working Woman by Tanya Luhrmann, The New York Times