Umm al-Fahm ( , Umm al-Faḥm; Um el-Faḥem) is a city located northwest of Jenin in the Haifa District of Israel. In its population was , nearly all of whom are Arab Palestinian citizens of Israel.Smith, Pamela Ann, and Mohammed Kiwan. "'Sons of the Village'Assert Palestinian Identity in Israel." Merip Reports 68 (1978): 15-18.Zimmerman, Cheryl Joy. The politicization of Umm al-Fahem. The University of Utah, 1993. "Umm al-Fahem often participates as a community that champions Palestinian identity. " The city is situated on the Umm al-Fahm mountain ridge, the highest point of which is Mount Iskander ( above sea level), overlooking Wadi Ara. Umm al-Fahm is the social, cultural and economic center for residents of the Wadi Ara and Triangle regions.
Etymology Umm al-Fahm literally means "Mother of Charcoal" in Arabic. According to local lore, the village was surrounded by forests which were used to produce charcoal.
History Several archaeological sites around the city date to the Iron Age II, as well as the Persian, Hellenistic, Roman, early Muslim and the Middle Ages.Zertal, 2016, p. 119
Mamluk Sultanate In 1265 C.E. (663 H.), after Baybars won the territory from the Crusaders, the revenues from Umm al-Fahm were given to the Mamluk na'ib al-saltana (viceroy) of Syria, Jamal al-Din al-Najibi.Ibn al-Furat, ed. Lyons and Lyons, I, 101, II, 80; Cited in Petersen, 2001, pp. 308–309Zertal, 2016, p. 115
Ottoman Empire In 1517 the village was incorporated into the Ottoman Empire with the rest of Palestine. During the 16th and 17th centuries, Umm al-Fahm belonged to the Turabay Emirate (1517-1683), which encompassed also the Jezreel Valley, Haifa, Jenin, Beit She'an Valley, northern Jabal Nablus, Bilad al-Ruha/Ramot Menashe, and the northern part of the Sharon plain. In 1596 Umm al-Fahm appeared in the tax registers as being in the Nahiya of Sara of the Liwa of Lajjun. It had a population of 24 households, all Muslim, and paid taxes on wheat, barley, summer crops, olive trees, occasional revenues, goats and/or beehives, and a press for olive oil or grape syrup.Hütteroth and Abdulfattah, 1977, p. 160
Describing the social fabric of the villages, scholars noted thatUmm al-Fahm’s rise to regional ascendancy began with the migration and settlement of the Hebron Aghbariyya, Mahamid, and Jabarin clans from Bayt Jibrin during the late 18th –early 19th centuries. This population movement formed part of a significant wave of migration from Jabal al-Khalil (Hebron highlands) to the area of Jenin [...] The Mahajina, came to Umm al-Fahm from [the] Galilee, completing the village’s fundamental partition into four quarters (hārāt/hamāyil), each with their own headmen, guesthouses and allotments in the village’s common land (mushā‘). The Khalīlīs brought with them a new, ‘bunched settlement pattern’, involving a main settlement surrounded by satellite villages, hamlets, and farms for grazing and agriculture next to water sources and ancient ruins.During the 19th century, Umm al-Fahm became the heart of the so-called "Fahmawi Commonwealth" - a network of communities connected by family, economic and political ties. The Commonwealth dominated sections of Bilad al-Ruha/Ramot Menashe, Wadi 'Ara and Marj Ibn 'Amir/Jezreel Valley during that time.
In 1838, Edward Robinson recorded Umm al-Fahm on his travels,Robinson and Smith, 1841, vol. 3, pp. 161, 169, 195, 2nd Appendix, p. 131 and again in 1852, when he noted that there were 20 to 30 Christian families in the village.Robinson and Smith, 1856, pp. 119-120. Robinson's full description: "Five minutes below the top of the pass on the other side is the mouth of a lateral valley on the left, coming down nearly from the south. We entered and followed this up to its head in a pretty and well cultivated basin among the hills. On the steep declivity and ridge above it in the south-west, is situated the large village Um el-Fahm; to which we came at 12 o’clock. The ridge is narrow; and south of it a deep valley runs out to the western plain. The side valley which we had ascended, is likewise separated from the valley we left only by a ridge; on the southern end of this latter is the village. It thus overlooks the whole country towards the west; with a fine prospect of the plain and sea, and also of Carmel; with glimpses of the Plain of Esdraelon, and a view of Tabor and Little Hermon beyond. There was, however, a haze in the atmosphere, which prevented us from distinguishing the villages in the plain. There were said to be in Um el-Fahm twenty or thirty families of Christians; some said more. Outside of the village, near the western brow, was a cemetery. Here too was a threshing-sledge; in form like the stone-sledge of New England; made of three planks, each a foot wide; with holes thickly bored in the bottom, into which were driven projecting bits of black volcanic stone. The village belongs to the government of Jenin. They had hitherto paid their taxes at so much a head; but the governor had recently taken an account of their land, horses, and stock; with the purpose, as was supposed, of exacting the tithe. Twenty-five men had been taken as soldiers under the conscription." Cited in Zertal, 2016, pp. 116-117 The Christian families of Umm al-Fahm owned large tracts of land in Umm al-Fahm as well as watermills at Lajjun.
In 1870, Victor Guérin found it had 1800 inhabitants and was surrounded by beautiful gardens.Guérin, 1875, p. 239 In 1870/1871 (1288 AH), an Ottoman census listed the village in the nahiya of Shafa al-Gharby.
In 1872, Charles Tyrwhitt-Drake noted that Umm al-Fahm was "divided into four-quarters, El Jebarin, El Mahamin, El Maj’ahineh, and El Akbar’iyeh, each of which has its own sheikh."Tyrwhitt-Drake, 1873, pp.28–29. He further noted: "There are some fifteen houses of Christians, which represent a total of about eighty souls. These are mostly birds of passage, who 'squat' wherever and as long as, they find it convenient, and then flit 'to fresh fields and pastures new'. The natives are an unruly lot, who never paid taxes till within the last few years, and who have not yet learnt the lesson of subjection. Some days ago a man tried to seize my horse’s bridle as I was passing near a threshing-floor, and insolently told me to be off, at the same time making as though he would strike me; but, seeing then that he had gone rather too far, took to his heels and fled. After a suspense of three or four days, I consented, at the intercession of two of the sheikhs, the kadi, and other village worthies, not to have the man imprisoned at Jen’in [sic], so he was brought and solemnly beaten before my tent door by the sheikh of his quarter. As civility in this country is induced by fear and a sense of inferiority, we shall probably be treated with decent respect for some little time to come. One cause of the villagers' unruliness is their wealth: they possess large herds of cattle and flocks of goats, a very considerable number of horses, and more than the normal quantity of camels and donkeys. Their land comprises a wide tract of thicket (called Umm el Khattaf, 'Mother of the Ravisher,’ from the dense growth which, as it were, seizes and holds those who try to pass through it) to the south and east, arable hills to the west, and virtually as much of the rich plain of Esdraelon (Merj ibn 'Amir) as they choose to cultivate. Besides all this, the village owns some twenty or more springs, under whose immediate influence orange and lemon trees flourish. Shaddocks [citrus fruit] grow to an enormous size; I have one now in the tent whose circumference lengthwise is 2ft. 61⁄2 in, and its girth 2ft. 31⁄2 in; weight, about eight or nine pounds; and tomatoes, cucumbers, and other thirsty vegetables flourish. The taxes paid by the village amount to 23,000 piasters, or £185 sterling, in addition to the poll-tax on sheep, goats, and cattle, which probably comes to £20 or more". Cited in Zertal, 2016, pp. 118-119
In 1883, the Palestine Exploration Fund's Survey of Western Palestine described Umm al-Fahm as having around 500 inhabitants, of which some 80 people were Christians. The place was well-built of stone, and the villagers were described as being very rich in cattle, goats and horses. It was the most important place in the area besides Jenin. The village was divided into four-quarters, el Jebarin, el Mahamin, el Mejahineh, and el Akbariyeh, each quarter having its own sheikh. A maqam for a Sheikh Iskander was noted on a hill above;Conder & Kitchener, 1882, SWP II, p.46 Conder and Kitchener wrote that the village's Qadi said Sheikh Iskander was a king of the children of Israel, while others saw it as a maqam dedicated for Alexander the Great.Conder & Kitchener, 1882, SWP II, p. 73
British Mandate In the 1922 census of Palestine, conducted by the British Mandate authorities, Umm al-Fahm had a population of 2,191; 2,183 Muslims and 8 Christians,Barron, 1923, Table IX, Sub-district of Jenin, p. 30 increasing in the 1931 census to 2443; 2427 Muslim and 16 Christians, in 488 inhabited houses.Mills, 1932, p. 71
Umm al-Fahm was the birthplace of Palestinian Arab rebel leader Yusuf Hamdan. He died there in 1939 during a firefight with British troops.*
In the 1945 Village Statistics the population was estimated together with other Arab villages from the Wadi Ara region, the first two of which are today part of Umm al-Fahm, namely Aqqada, Ein Ibrahim, Khirbat el Buweishat, al-Murtafi'a, Lajjun, Mu'awiya, Musheirifa and Musmus. The total population was 5,490; 5,430 Muslims and 60 Christians,Department of Statistics, 1945, p. 17 with 77,242 dunams of land, according to the official land and population survey.Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 55 4332 dunams were used for plantations and irrigable land, 44,586 dunams for cereals,Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 100 while 128 dunams were built-up (urban) land.Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 150 The Palestinian Rural History Project recorded several other satellite localities associated with Umm al-Fahm, including al-Sultani, al-Taiyiba, 'Araq al-Shabab, Khirbet Abu Salama, Khirbet al-'Arayish, Khirbet al-Khuneizira, Rubzt Kiwwan and Wadi Milhim.
In addition to agriculture, residents practiced animal husbandry which formed was an important source of income for the town. In 1943, they owned 574 heads of cattle, 318 sheep over a year old, 2081 goats over a year old, 25 camels, 94 horses, 10 mules, 316 donkeys, 5565 fowls, and 1060 pigeons.
Israel
In 1948, there were 4,500 inhabitants, mostly farmers, in the Umm al-Fahm area. After the 1948 Arab–Israeli War, the Lausanne Conference of 1949 awarded the entire Little Triangle to Israel, which wanted it for security purposes. On 20 May 1949, the city's leader signed an oath of allegiance to the State of Israel. Following its absorption into Israel, the town's population grew rapidly (see box). By 1960, Umm al-Fahm was given local council status by the Israeli government. Between 1965 and 1985, it was governed by elected councils. In 1985, Umm al-Fahm was granted official city status.
In October 2010, a group of 30 right-wing activists led by supporters of the banned Kach movement clashed with protesters in Umm al-Fahm. Many policemen and protesters were injured in the fray.
Local government The growing influence of fundamentalist Islam has been noted by several scholars.Israeli, Raphael. "Fundamentalist Islam and Israel: essays in interpretation". Jerusalem Center for Public Affairs, 1993. p 95.