Marxism–Leninism is a communist ideology that became the largest faction of the communist movement following the October Revolution. It was the predominant ideology of most communist governments in the 20th century. It was developed in the Soviet Union by Joseph Stalin and drew on Bolshevism, Leninism, and Classical Marxism. It was the state ideology of the Soviet Union, Soviet satellite states in the Eastern Bloc, and various countries in the Non-Aligned Movement and Third World during the Cold War, as well as the Communist International. It is the ideology of the ruling parties of China, Cuba, Laos, and Vietnam, as well as other communist parties. The state ideology of North Korea is derived from Marxism–Leninism.; ;
Marxism–Leninism holds that a two-stage communist revolution is needed to replace capitalism. A vanguard party, organized through democratic centralism, seizes power on behalf of the proletariat and establishes a one-party communist state. The state controls the means of production, suppresses opposition, counter-revolution, and the bourgeoisie, and promotes Soviet collectivism, to pave the way for a communist society that is classless and stateless.; ; ; ; ;
After Lenin's death in 1924, Marxism–Leninism became a distinct movement in the Soviet Union when Stalin and his supporters gained control of the Communist Party of the Soviet Union (CPSU). It rejected the notion among Western Marxists of world revolution as a prerequisite for building socialism, in favour of the concept of socialism in one country. The transition from capitalism to socialism was signified by the introduction of the first five-year plan and the 1936 Soviet Constitution. By the late 1920s, Stalin established ideological orthodoxy in the CPSU, Soviet Union, and Communist International to establish universal Marxist–Leninist praxis. The formulation of the Soviet version of dialectical and historical materialism by Stalin and his associates, such as in Stalin's text Dialectical and Historical Materialism, became the official Soviet interpretation of Marxism, and was taken as example by Marxist–Leninists in other countries. This text became the foundation philosophy of Marxism–Leninism. In 1938, Stalin's textbook History of the Communist Party of the Soviet Union (Bolsheviks) popularised Marxism–Leninism.
The internationalism of Marxism–Leninism was expressed in supporting revolutions in other countries, initially through the Communist International, then through the concepts of national democratic states and states of socialist orientation after de-Stalinisation. The establishment of other communist states after World War II resulted in Sovietisation, and these states tended to follow the Marxist–Leninist model of five-year plans and rapid industrialisation, political centralisation, and repression. During the Cold War, Marxist–Leninist countries like the Soviet Union were a major force in international relations. With the death of Stalin and ensuing de-Stalinisation, Marxism–Leninism underwent revisions and adaptations such as Guevarism, Titoism, Ho Chi Minh Thought, Hoxhaism, and Maoism, with the latter two constituting anti-revisionist Marxism–Leninism. These adaptations caused splits between communist states, resulting in the Tito–Stalin split, the Sino-Soviet split, and the Sino-Albanian split. As the Cold War concluded with the demise of much of the socialist world, many surviving communist states reformed their economies and embraced market socialism. Complementing this economic shift, the Communist Party of China developed Maoism into Deng Xiaoping Theory. Today this comprises part of China's governing ideology, with the latest developments including Xi Jinping Thought. Meanwhile, the Communist Party of Peru developed Maoism into Marxism–Leninism–Maoism. The latest developments to Marxism–Leninism–Maoism include Gonzaloism, Maoism-Third Worldism, National Democracy, and Prachanda Path. Ongoing Marxist–Leninist (Maoist) insurgencies include those waged in the Philippines, India, and Turkey. The Nepalese Civil War, fought by Marxist–Leninist–Maoists, ended in their victory in 2006.
Criticism of Marxism–Leninism overlaps with criticism of communist party rule and focuses on the actions and policies of Marxist–Leninist leaders, notably Stalin and Mao Zedong. Communist states have been marked by centralised state control by the communist party, political repression, state atheism, collectivisation and labour camps. Some historians state that the repression and totalitarianism came from Marxist–Leninist ideology. Others offer different explanations and criticise focus on the upper levels of society, and concepts such as totalitarianism, which obscure the reality of the system. While the emergence of the Soviet Union as the first nominally communist state led to communism's association with Marxism–Leninism and the Soviet model, several academics say that Marxism–Leninism in practice was a form of state capitalism.; ; ; ; ; The socio-economic nature of communist states, especially of the Soviet Union during the Stalin era (1924–53), has been much debated, varyingly being labelled a form of bureaucratic collectivism, state capitalism, state socialism, or a unique mode of production. The Eastern Bloc, including communist states in Central and Eastern Europe as well as the Third World socialist regimes, have been described as "bureaucratic-authoritarian systems", and China's socio-economic structure has been referred to as "nationalistic state capitalism".
Overview Communist states
In the establishment of the Soviet Union in the former Russian Empire, Bolshevism was the ideological basis. As the only legal vanguard party, it decided almost all policies, which the communist party represented as correct. Because Leninism was the revolutionary means to achieving socialism in the praxis of government, the relationship between ideology and decision-making inclined to pragmatism and most policy decisions were taken in light of the continual and permanent development of Marxism–Leninism, with ideological adaptation to material conditions. The Bolshevik Party lost in the 1917 Russian Constituent Assembly election, obtaining 23.3% of the vote, to the Socialist Revolutionary Party, which obtained 37.6%. On 6 January 1918, the Draft Decree on the Dissolution of the Constituent Assembly was issued by the Central Executive Committee of the Congress of Soviets, a committee dominated by Vladimir Lenin, who had previously supported multi-party free elections. After the Bolshevik defeat, Lenin started referring to the assembly as a "deceptive form of bourgeois-democratic parliamentarism". This was criticised as being the development of vanguardism as a form of hierarchical party–elite that controlled society.
Within five years of the death of Lenin, Joseph Stalin completed his rise to power and was the leader of the Soviet Union who theorised and applied the socialist theories of Lenin and Karl Marx as political expediencies used to realise his plans for the Soviet Union and for world socialism. Concerning Questions of Leninism (1926) represented Marxism–Leninism as a separate communist ideology and featured a global hierarchy of communist parties and revolutionary vanguard parties in each country of the world. With that, Stalin's application of Marxism–Leninism to the situation of the Soviet Union became Stalinism, the official state ideology until his death in 1953. In Marxist political discourse, Stalinism, denoting and connoting the theory and praxis of Stalin, has two usages, namely praise of Stalin by Marxist–Leninists who believe Stalin successfully developed Lenin's legacy, and criticism of Stalin by Marxist–Leninists and other Marxists who repudiate Stalin's political purges, social-class repressions and bureaucratic terrorism.
As the Left Opposition to Stalin within the Soviet party and government, Leon Trotsky and Trotskyists argued that Marxist–Leninist ideology contradicted Marxism and Leninism in theory, therefore Stalin's ideology was not useful for the implementation of socialism in Russia. Moreover, Trotskyists within the party identified their anti-Stalinist communist ideology as Bolshevik–Leninism and supported the permanent revolution to differentiate themselves from Stalin's justification and implementation of socialism in one country.
After the Sino-Soviet split of the 1960s, the Chinese Communist Party and the Communist Party of the Soviet Union claimed to be the sole heir and successor to Stalin concerning the correct interpretation of Marxism–Leninism and ideological leader of world communism. In that vein, Mao Zedong Thought, Mao Zedong's updating and adaptation of Marxism–Leninism to Chinese conditions in which revolutionary praxis is primary and ideological orthodoxy is secondary, represents urban Marxism–Leninism adapted to pre-industrial China. The claim that Mao had adapted Marxism–Leninism to Chinese conditions evolved into the idea that he had updated it in a fundamental way applying to the world as a whole. Consequently, Mao Zedong Thought became the official state ideology of the People's Republic of China as well as the ideological basis of communist parties around the world which sympathised with China. In the late 1970s, the Peruvian communist party Shining Path developed and synthesised Mao Zedong Thought into Marxism–Leninism–Maoism, a contemporary variety of Marxism–Leninism that is a supposed higher level of Marxism–Leninism that can be applied universally.
Following the Sino-Albanian split of the 1970s, a small portion of Marxist–Leninists began to downplay or repudiate the role of Mao in the Marxist–Leninist international movement in favour of the Albanian Labour Party and stricter adherence to Stalin. The Sino-Albanian split was caused by Albania's rejection of China's of Sino–American rapprochement, specifically the 1972 Mao–Nixon meeting which the anti-revisionist Albanian Labour Party perceived as an ideological betrayal of Mao's own Three Worlds Theory that excluded such political rapprochement with the West. To the Albanian Marxist–Leninists, the Chinese dealings with the United States indicated Mao's lessened, practical commitments to ideological orthodoxy and proletarian internationalism. In response to Mao's apparently unorthodox deviations, Enver Hoxha, head of the Albanian Labour Party, theorised anti-revisionist Marxism–Leninism, referred to as Hoxhaism, which retained orthodox Marxism–Leninism when compared to the ideology of the post-Stalin Soviet Union.
In North Korea, Marxism–Leninism was superseded by Juche in the 1970s. This was made official in 1992 and 2009, when constitutional references to Marxism–Leninism were dropped and replaced with Juche. In 2009, the constitution was quietly amended so that not only did it remove all Marxist–Leninist references present in the first draft but also dropped all references to communism. Juche has been described by Michael Seth as a version of Korean ultranationalism, which eventually developed after losing its original Marxist–Leninist elements. According to North Korea: A Country Study by Robert L. Worden, Marxism–Leninism was abandoned immediately after the start of de-Stalinization in the Soviet Union and has been totally replaced by Juche since at least 1974. Daniel Schwekendiek wrote that what made North Korean Marxism–Leninism distinct from that of China and the Soviet Union was that it incorporated national feelings and macro-historical elements in the socialist ideology, opting for its "own style of socialism". The major Korean elements are the emphasis on traditional Confucianism and the memory of the traumatic experience of Korea under Japanese rule as well as a focus on autobiographical features of Kim Il Sung as a guerrilla hero.